Radhakrishna's fifth wave of history tradition

 

Dolotsava is celebrated on Falguni Purnima. But the full moon is the end of Dolotsava? More swings are celebrated in Bengal, a vast reservoir of diversity. But they are not for Shukla, but for Krishna. Fifth swing on the fifth, seventh swing on the seventh, eighth swing on the eighth, tenth swing on the tenth day. Today I will learn about the fifth swing of Radhakrishna. In the writings of the poet Govindadas-

Phagu Vrindavan-Chand was playing.

Ritupati Manmath Manmath Chand.

The beautiful ones are in the middle of the congregation.

Colorful Love Wave Dress.

Agu fagu dei nagari-nayane.

In retirement, Nagar Chumbaye Boyan.

Chaitanya Dev is more important than Radhakrishna in Bengal.

Phalgunpurnima tithi Nakshatra Phalguni.

Janam Lovil Gora Gaur Gunamani.

Dol Purnima is the birth date of Sri Chaitanya Mahaprabhu. The next day Mahaprabhu's feast is celebrated The next day there is a procession with the shoes of Mahaprabhu Then on the fifth and tenth days, Mahaprabhu's swing takes place Again the seventh swing is also celebrated. Many people think that Radhakrishna's dola day should not be Mahaprabhu's dola The fifth swing is observed Mythological history says that during the fifth swing, Shri Krishna used to enjoy swinging with his friends. So in many places the deity idol is carried around on a palanquin on this tithi.

Pancham Dol is celebrated with great fanfare in Navadwip of Nadia. However, apart from Nabadwip, Panchham Dol is organized in different regions including Harishchandrapur, Dumkar Sadipur, Balramchak, Dhandanga, Bangladesh in Malda. Chattrajbari's Pancham Dol Utsav is very famous at Tantipara in Katowice. The history of Bargi Hana is connected with the fifth wave of Katwa. Year 1742 Alivardi Khan is running Bengal with usury. Alivardi then in Odisha expedition, at that time the Maratha bandit Bargi leader Bhaskar Pandit attacked Bengal. While plundering Burdwan, he occupied Katwa. At that time the Chattraj family took refuge in Bara village from Srikhand. When the Bargis attacked and broke the idols of all the gods and goddesses. At that time, after immersing the idol in the Ganges near Maugram, Radhadamodar Narayana tied the rock to a thread and started walking on the road. After crossing many roads, they rested at Bara village. There he gets a dream that there is a neem tree near the Nimgarh pond in the north of the village. He was instructed to make an idol of the god from the wood of that neem tree. The craftsman who will make it lives in the east of this village, it is also known in Swapnadesh. God has given a picture of how the idol will be in the artist's mind. Then the search for the neem tree began, a piece of that tree was cut and an idol was made. The Daru Vigraha of the Katwar temple has a little Gangamati coating. Krishnahari Chattraj was the presiding scholar of Sanarandir Raja's Banharivad. He used to be busy due to Dol festival in Rajbari. So conveniently he practiced panchamadol in his house. After Caitanya Mahaprabhu's disappearance, Sri Sri Chaitanyacaritamrta was written, there is also a mention of Pancham Dola.

The Radha Gobind temple of Chattrajbari in Tantipara, Katowice is about three hundred years old. Even today idols have to be visited from Natmandi. Public is not allowed to go up to the main temple of Mahaprabhu. Many visitors thronged to see Chattrajbari Dola Yatra. Burning of spikes was organized at three road junctions near Karbalatla. The main attraction of Chattrajbari Dola Yatra is the fifth and sixth days of Dola. On the fifth and sixth Dola days, Naam Sankirtan, Bhog Puja and Aarti are organized. Mahaprasad was distributed at noon.

In Bara village of Birbhum, the fifth wave is also celebrated with much fanfare. According to Tithi, a few days after Dolpurnima, Panchamdol is started by burning chanchar in the morning of Panchami in Bara village of Bara Sawta village panchayat of Nanur police station in Birbhum. On Panchami, Vigraha is taken out in village circumambulation, kirtan is performed. In the evening Kirtan and Dolgan are played and Abir is played at night. On the sixth day, the festival ends with Annakoot in the afternoon and dusting in the afternoon. Mahaprabhu recognizes the fifth Purushartha love beyond the five rasas ie dharma meaning karma moksha, because it is love that makes one taste the sweetness of Krishna.